[204] Some, such as Adi Shankara, have considered its discussion in the 13th chapter of the Gita and elsewhere to be an integral part of the Jnana yoga. He who is tranquil before friend and foe alike, and in encountering adoration and insult, and during the experiences of warmth and chill and of pleasure and suffering; who has relinquished attachment, regarding blame and praise in the same light; who is quiet and easily contented, not attached to domesticity, and of calm disposition and devotional - that person is dear to Me. (11.09), (Arjuna saw the Universal Form of the Lord) with many mouths and eyes, and many visions of marvel, with numerous divine ornaments, and holding divine weapons. John C. Plott et al. [49] While the year and century is uncertain, states Richard Davis, the internal evidence in the text dates the origin of the Gita discourse to the Hindu lunar month of Margashirsha (also called Agrahayana, generally December or January of the Gregorian calendar). Desire for the fruits of work must never be your motive in working. [18][112][113] In this chapter, Krishna glorifies the path of love and devotion to God. The Mahabharata – the world's longest poem – is itself a text that was likely written and compiled over several hundred years, one dated between "400 BCE or little earlier, and 2nd century CE, though some claim a few parts can be put as late as 400 CE", states Fowler. [372] According to Paul Schaffel the influential Hindu nationalist V.D. Great Minds on India. During the message of the Gita, Krishna proclaims that he is an Avatar, or a Bhagavat, an appearance of the all-embracing God. [210] According to Zaehner, the term dharma means "duty" in Gita's context, in verse 2.7 refers to the "right [and wrong]", and in 14.27 to "eternal law of righteousness". [web 1] According to the Indian historian and writer Khushwant Singh, Rudyard Kipling's famous poem "If—" is "the essence of the message of The Gita in English. I take upon Myself the concern for the welfare of those who worship Me with undistracted mind, and have thereby yoked themselves permanently to Divine Spirit. Theirs is true renunciation. [94] Of all known extant historic manuscripts, the largest version contains 715 verses. [215] According to the Indologist Jacqueline Hirst, the dharma theme is "of significance only at the beginning and end of the Gita" and this may have been a way to perhaps link the Gita to the context of the Mahabharata. The work is also known as the Iswara Gita, the Ananta Gita, the Hari Gita, the Vyasa Gita, or simply the Gita. [282] To Shankara, the teaching of the Gita is to shift an individual's focus from the outer, impermanent, fleeting objects of desire and senses to the inner, permanent, eternal atman-Brahman-Vasudeva that is identical, in everything and in every being. Accordingly, the title has been interpreted as "the word of God" by the theistic schools,[17] "the words of the Lord",[18] "the Divine Song",[19][20] and "Celestial Song" by others. [265] R. Raghava Iyengar translated the Gita into Tamil in sandam metre poetic form. [210] Fundamentally, it means "what is right". [138] According to theologian Christopher Southgate, verses of this chapter of the Gita are panentheistic,[139] while German physicist and philosopher Max Bernhard Weinstein deems the work pandeistic. Some Sanskrit editions that separate the Gita from the epic as an independent text, as well as translators, however, add chapter titles such as each chapter being a particular form of yoga. [18][112][113] Chapter 9 opens with Krishna continuing his discourse as Arjuna listens. According to some, Bhagavad Gita is written by Lord Ganesha which was told to him by Vyasa. It is a call of action to meet the obligations and duties of life; yet keeping in view the spiritual nature and grander purpose of the universe. [358] He recognised in the concept of sva-dharma his idea of svadeshi (sometimes spelled swadeshi), the idea that "man owes his service above all to those who are nearest to him by birth and situation. Krishna; Chapter 6, verses 5–6; Bibek Debroy translation, यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति ।. For B.G. [366] Through the message of the Gita, Vivekananda sought to energise the people of India to reclaim their dormant but strong identity. [42] On the basis of the estimated dates of Mahabharata as evidenced by exact quotes of it in the Buddhist literature by Asvaghosa (c. 100 CE), Upadhyaya states that the Mahabharata, and therefore Gita, must have been well known by then for a Buddhist to be quoting it. [96] Each shloka consists of a couplet, thus the entire text consists of 1,400 lines. According to Kashi Nath Upadhyaya, a Gita scholar, it is possible that a number of different individuals with the same name compiled different texts. [347] According to Jimmy Klausen, Ambedkar in his essay Krishna and his Gita stated that the Gita was a "tool" of Brahmanical Hinduism and for its latter-day saints such as Mahatma Gandhi and Lokmanya Tilak. A. Bhagavad Gita is not just a religious book that only people belonging to a certain religion should read. [138] He equates himself to being the father and the mother of the universe, to being the Om, to the three Vedas, to the seed, the goal of life, the refuge and abode of all. [47][48], According to Jeaneane Fowler, "the dating of the Gita varies considerably" and depends in part on whether one accepts it to be a part of the early versions of the Mahabharata, or a text that was inserted into the epic at a later date. (1983). The reason for this universal appeal is that it is basically practical: it is a handbook for Self-realization and a guide to action. It is not a book teaching you how to worship God. As you put on fresh new clothes and take off those you've worn, Krishna; Chapter 2, verse 22; Carl E. Woodham. The yogin is greater than the ascetic; he is considered to be greater than the man of knowledge, greater than the man of ritual works, therefore do thou become a yogin, O Arjuna. Every man or woman is bound by activity. "[192] The Gita likely spawned a "powerful devotionalism" movement, states Fowler, because the text and this path was simpler, available to everyone. Chaitanya Charan Das is a celibate spiritual teacher at ISKCON Pune. It equates self-knowledge and the union with Purusha (Krishna) as the Self to be the highest goal of any spiritual pursuit. 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